Wednesday, September 25, 2013

Prepared Hearts for September 29th

Hello Friends,

Welcome back to Prepared Hearts, the online Bible study of the Wacousta Community United Methodist Church. The lectionary texts this week include: Jeremiah 32:1-3a, 6-15, Psalm 91:1-6, 14-16, 1 Timothy 6:6-19, and Luke 16:19-31. I’ll be preaching from Timothy this Sunday. The text is below, followed by starter thoughts.

1 TIMOTHY 6:6-19

6 Of course, there is great gain in godliness combined with contentment; 7 for we brought nothing into the world, so that we can take nothing out of it; 8 but if we have food and clothing, we will be content with these. 9 But those who want to be rich fall into temptation and are trapped by many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.

11 But as for you, man of God, shun all this; pursue righteousness, godliness, faith, love, endurance, gentleness. 12 Fight the good fight of the faith; take hold of the eternal life, to which you were called and for which you made the good confession in the presence of many witnesses. 13 In the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before Pontius Pilate made the good confession, I charge you 14 to keep the commandment without spot or blame until the manifestation of our Lord Jesus Christ, 15 which he will bring about at the right time—he who is the blessed and only Sovereign, the King of kings and Lord of lords. 16 It is he alone who has immortality and dwells in unapproachable light, whom no one has ever seen or can see; to him be honor and eternal dominion. Amen.

17 As for those who in the present age are rich, command them not to be haughty, or to set their hopes on the uncertainty of riches, but rather on God who richly provides us with everything for our enjoyment. 18 They are to do good, to be rich in good works, generous, and ready to share, 19 thus storing up for themselves the treasure of a good foundation for the future, so that they may take hold of the life that really is life.

STARTER THOUGHTS

Verse 6 starts with the admonition that real gain is to be found in godliness with “autarkeia,” a phrase that gets translated as “contentment.” This phrase also implied self-sufficiency and extoled the virtue of a simple life in which one accepts the hand they’ve been dealt in life. I’m guessing we all know people who never quite seem content and others who seem to manage whatever comes there way. This teaching doesn’t really account for the harsh reality that some folks are dealt a much harder hand than others. Recent studies in brain development and trauma have also revealed that there are certain genetic markers that contribute to how one responds to trauma. In other words, some of us are genetically predisposed to handling trauma and stress better than others. For these reasons and others, I have a hard time preaching “contentment,” because I fear that it forces folks to “put on a happy face,” when deep inside they are really hurting or upset.

What does contentment mean for you? Would you consider yourself (generally) content or discontent? What are the greatest factors that contribute to your contentment or lack thereof? Have there been times you felt you had to “act” content or felt guilty because you didn’t feel contentment?

The author warns against setting wealth as one’s life goal. He goes on to write an often misquoted piece of scripture in verse 10: “For the love of money is a root of all kinds of evil, and in their eagerness to be rich some have wandered away from the faith and pierced themselves with many pains.” Usually just the first part of this verse gets quoted. I think the remainder of it (as well as an accurate translation) helps to clarify that this doesn’t read that money is the root of all evil, but that the love of money is a root of all sorts of evil. He goes on to explain that he believes this to be true because chasing after wealth only ends up hurting us in the end.

If we aren’t careful, the church can really come across as having a double standard when it comes to money. After all, the church wouldn’t have survived to this day had it not been for the generous gifts and tithing of those who had the means to do so. What is the difference for you between having money and using it wisely (taking care of your family, sharing and giving generously) and chasing after money? Is it a pretty clear distinction for you or does the line get blurry now and then?

This text follows up nicely on last week’s lesson about serving God and not money. In this letter, the writer gives instruction on what folks who are wealthy should do with their resources: “do good…be rich in good works, generous, and ready to share…” This instruction is helpful for all of us, rich or poor, as we are all blessed with different resources and gifts. While some members of the body of Christ may have material wealth, others have time, gifts, skills, etc. In fact, I’ve found that often folks have an easier time giving their money than they do claiming and sharing the gifts they have.

Many Christians lack the confidence to claim their gifts because they don’t want to appear boastful, or they downplay their gifts because their talents are unique and don’t fit neatly into a committee or role in the church or community. Are there resources/gifts that you share more freely than others? Are there gifts that God’s given you that you’ve been hesitant to claim and share? What holds you back?

Finally, all of this instruction concludes with the goal: “so that [we] may take hold of the life that really is life.” What does it mean to you to take hold of life that is really life?

As always, I look forward to your thoughts and reflections. Feel free to email me or post a comment here.

Peace,

Pastor Amee

Wednesday, September 18, 2013

Prepared Hearts for September 22nd

Hello Friends,

Welcome back to Prepared Hearts, the online lectionary-based Bible study of Wacousta Community United Methodist Church. This week’s lectionary texts include: Jeremiah 8:18-9:1, Psalm 79:1-9, 1 Timothy 2:1-7, and Luke 16:1-13. I’ll be preaching from Luke. The text is below, followed by starter thoughts.

Luke 16:1-13

Then Jesus said to the disciples, ‘There was a rich man who had a manager, and charges were brought to him that this man was squandering his property. So he summoned him and said to him, “What is this that I hear about you? Give me an account of your management, because you cannot be my manager any longer.” Then the manager said to himself, “What will I do, now that my master is taking the position away from me? I am not strong enough to dig, and I am ashamed to beg. I have decided what to do so that, when I am dismissed as manager, people may welcome me into their homes.”

So, summoning his master’s debtors one by one, he asked the first, “How much do you owe my master?” He answered, “A hundred jugs of olive oil.” He said to him, “Take your bill, sit down quickly, and make it fifty.” Then he asked another, “And how much do you owe?” He replied, “A hundred containers of wheat.” He said to him, “Take your bill and make it eighty.” And his master commended the dishonest manager because he had acted shrewdly; for the children of this age are more shrewd in dealing with their own generation than are the children of light. And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.

 ‘Whoever is faithful in a very little is faithful also in much; and whoever is dishonest in a very little is dishonest also in much. If then you have not been faithful with the dishonest wealth, who will entrust to you the true riches? And if you have not been faithful with what belongs to another, who will give you what is your own? No slave can serve two masters; for a slave will either hate the one and love the other, or be devoted to the one and despise the other. You cannot serve God and wealth.’

STARTER THOUGHTS

The Parable of the Dishonest Steward isn’t a favorite of mine, but it has a lot to tell us about how we handle resources. In this story, a deceitful manager gets caught ripping off his boss. In order to save his own neck, he continues to squander his master’s wealth and then gets commended for it! Personally, I like a story where the bad guy gets his comeuppance, not one in which he gets praised for being “shrewd.” Does this trouble or confuse you?

 One thing to keep in mind as we look at this scripture is that stories of tricksters and wise rogues were common in Jewish folklore. The steward in this story not only ensures his own future, but he extends benevolence on behalf of the master, something that will make the debtors even more obliged to pay their remaining debt. He is definitely very cunning. How does this apply to our own lives? What are some examples of times when you’ve needed to be shrewd? How was your behavior interpreted by others?

I really like Jesus’ statement, “Whoever is faithful in a very little is faithful also in much.” Stewardship is such a fundamental Christian principle that I think we lose sight of the fact that it is a journey of faith and a practice that takes time to develop. This particular parable deals with large sums of property and goods. Often when we think of “stewardship” our minds jump to big things: houses, cars, bank accounts, etc. Yet, how we care for the simple things (our clothing, our gardens, our tools or dishes, for example) train us for how to care for the big things. What are some ways you can build your stewardship muscles by taking better care of little things?  

There is a type of theology that is very popular in some churches that preaches that God wants Christians to be wealthy. “Prosperity Gospel,” as it is called, holds that wealth is not only okay, but that it is God’s will that we become rich. Needless to say, this teaching is very appealing to folks, especially Christians who are or wish to be wealthy. To be fair, an admonition is paired with this prosperity teaching that holds that the more wealth you have, the more money you can share (then folks are encouraged to give generously to the church as the pastor drives away in a shiny new Benz). 

As you can tell from the tone I use in writing about this way of interpreting the gospel, it makes my stomach turn. I just find it hard to believe that Jesus, who said, “Go, sell your possessions, and give the money to the poor,” wants us to spend our short time on earth accumulating large sums of money. I think it’s hard enough for any of us, regardless of our financial status, to not serve wealth in one way or another. What do you think? Can one have great wealth and not end up being a slave to it?  Where do we draw the line between being good stewards of our finances and allowing our concern about money or resources to trump our love of God?

As always, I look forward to your thoughts and reflections. You can email me or post here.

Peace,

Amee

Tuesday, September 10, 2013

Prepared Hearts for September 15th

Hello Friends,

This week’s Prepared Hearts comes to us from Andy Sass, who will be delivering the word this Sunday:

This week, we will be moving back to the lectionary, reading from Paul’s first letter to Timothy.  The text is below, followed by some starter thoughts.

1 Timothy 1:12-17

12 I thank Christ Jesus our Lord, who has given me strength, that he considered me trustworthy, appointing me to his service. 13 Even though I was once a blasphemer and a persecutor and a violent man, I was shown mercy because I acted in ignorance and unbelief. 14 The grace of our Lord was poured out on me abundantly, along with the faith and love that are in Christ Jesus.

15 Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst. 16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life. 17 Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen.

STARTER THOUGHTS:

In this text Paul reiterates the Good News of the Gospel – that even sinners are shown mercy.  When have you been shown mercy?

Paul talks about his history as a persecutor of the church, and says that, even so, God shows him mercy, gives him strength, and appoints him to His service.  Despite your failures or flaws, has God called you to his service?  When?  How?  How did you respond?

Paul talks about his having been a “blasphemer and a persecutor and a violent man,” and goes on to say that, because of who he was, God showed him mercy, so he would be an example, for the honor and glory of God.  In doing this, Paul is using his prior failings to give honor to God.  Have you ever done the same?  Are you willing to give God whatever God asks, for God's glory? Even if God asks you to give him your failures? Your sin?

We know that Paul repented, and followed God’s will for his life, that he paid a price, according to this world, for his choice.  Have you paid a price for your decisions to be Christ’s disciple?

Feel free to email Andy or I your thoughts or post a comment here.

Peace,

Pastor Amee 

Monday, September 2, 2013

Prepared Hearts for September 8th

Hello Friends,

Welcome back to Prepared Hearts, the online Bible study of the Wacousta Community United Methodist Church. This Sunday I will be stepping away from the lectionary to address the topic of forgiveness, one that was suggested by a member of the congregation. The text I’ll be using is below, followed by some starter thoughts.

Colossians 3:1-17 (NRSV) 

3:1 So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. 2 Set your minds on things that are above, not on things that are on earth, 3 for you have died, and your life is hidden with Christ in God. 4 When Christ who is your life is revealed, then you also will be revealed with him in glory.

5 Put to death, therefore, whatever in you is earthly: fornication, impurity, passion, evil desire, and greed (which is idolatry). 6 On account of these the wrath of God is coming on those who are disobedient. 7 These are the ways you also once followed, when you were living that life. 8 But now you must get rid of all such things—anger, wrath, malice, slander, and abusive language from your mouth. 9 Do not lie to one another, seeing that you have stripped off the old self with its practices 10 and have clothed yourselves with the new self, which is being renewed in knowledge according to the image of its creator. 11 In that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all!

12 As God’s chosen ones, holy and beloved, clothe yourselves with compassion, kindness, humility, meekness, and patience. 13 Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. 14 Above all, clothe yourselves with love, which binds everything together in perfect harmony. 15 And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful. 16 Let the word of Christ dwell in you richly; teach and admonish one another in all wisdom; and with gratitude in your hearts sing psalms, hymns, and spiritual songs to God. 17 And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.

STARTER THOUGHTS

There’s obviously a lot to this passage. The portion about forgiveness is found in verse 13, but all of it supports us in this endeavor we call forgiveness. How does dying to earthly desire and being born again in Christ help in your journey toward forgiving others? What does it mean to you to forgive “as the Lord has forgiven you?” 

Forgiveness is an incredibly difficult topic to explore. For starters, there are different levels of harm and maltreatment that we experience in life. What are the things that you have found most difficult to forgive? What are some of the things that keep you from being able to forgive those hurts or losses? 

Forgiveness is often described as a journey. Rarely does it occur immediately, and it usually takes cycles of anger, grief and sadness for us to work through the pain we have experienced in order to find peace. What are some of the things you have learned in your journey of forgiving others? Has forgiveness gotten easier for you to practice over time or not? Why do you suppose that is?

In my work with survivors of domestic violence I often encountered women who heard messages of “forgiveness” at church on Sunday and interpreted this to mean that they needed to stay with their abusive spouses. Can forgiveness be a dangerous thing to preach and teach? 

As always, I look forward to hearing your thoughts and reflections. Please feel free to email me or post a message here.

Peace,
Pastor Amee